Showing posts with label wealth. Show all posts
Showing posts with label wealth. Show all posts

Monday, November 11, 2013

Is Wealth worth Money? The problem with theory of Wealth, Value and Money

By: Shahab Sabahi, Policy Analyst in Energy Security and Policy Research Group
 
Before getting through my argument, let me set a line of enquiry for this essay, a question that I was asked a couple of days ago:

“One quests a new or an alternative wealth theory which could explain the value of intangible wealth; such as skill and happiness; since the one reads flaws and shortcomings in the existing theory of wealth which formulated in economics.” 
What is wealth in economic jargon? How can one value the wealth? Is wealth an absolute term or relative? Is wealth identified with its value (I mean if one cannot measure values of wealth by scientific ways, the wealth is not worth!!)?

Introduction
The early theory of wealth emerged in order to answer this question: “What is the source of incomes? How are capital surplus of goods formed? It was not a question about “value”. It was an enquiry to find an absolute and continuous source of income not measuring it. For the sake of saving your precious time, please let me explain this part in brief and in the form of bullets as follows

  • In France, Francoise Quesney argued that the source of income and surplus is the sun. He developed the first analytical model about wealth (Tableau Economique). He saw farmers as the transformers of wealth and producers of surplus 
  • Adam Smith who went to France to study out there, disagreed with his teachers. He came from industrialized England where labor and capital generated incomes even far above the farmers. Smith proposed that surplus arose from the division of labors, which large-scale manufacturers (capital) allowed. In nutshell, Smith talked about productivity and the role of capital in generating it and how this process led to wealth accumulation
  • Marx refined Smith focus on labor to say that labor alone was the source of surplus. However Marx’s initial – not his final – argument was that surplus came from labor and there was a gap between the cost of labor and its productivity. This led to what became known as the "transformation problem”, which locked a century of Marxists into an attempt to reconcile Marx’s arguments with linear algebra. 
  • The dominant neoclassical theory argued that was impossible to favor one input over the other: both labor and capital contributed to output, and could be smoothly substituted for each other in what they called a "production function”. The problem for neoclassical model (developed by Robert Solow)was that changes in the amount of labor and capital in Solow’s model accounted for less than 50 per cent of recorded growth: the gap, which became known as "Solow’s Residual”, was attributed to technological change – for which neoclassical economics had no theory.

The above historical event explanation reveals how the main issue, searching for source of wealth, disappeared in modern neoclassical economics as the word 'value' was reduced simply to a question of relative prices. But the new problem arises “how relative prices are set” or “How values measure for different types of wealth which differ in their natures”.

Economists define the term of value as functionality of wealth, and scarcity and durability of wealth; by these two definitions they brush away the question on diversity of wealth and reduce the value of wealth to a measureable scale, price / money. Further, they put market mechanism as the medium for determining relative prices where demand and supply face each other.  

From an economic point of view, the value of intangible wealth; skills, knowledge, happiness; can be measured by; the balance between demand-supply of skills, functionality and applicability of knowledge in the markets, and the price of insurance policies for managing risks and consequently remain happy!!

In this sense, wealth maximization is achievable when goods and resources (they assume unlimited resources!!!) are in the hands of those who value them the most; it means someone values a good more, ONLY if he is both WILLING and ABLE to pay more MONEY (or in the equivalent of money) to have it [Dworkin, R. M.; Is Wealth a Value?].

If you disgust with this viewpoint, you are right. One expects theories answer questions not changing questions to fit answers.

 What Heart-Brain may say

To be blunt, my human nature has not been convinced with the existing economic theory for scaling wealth. The theory is far weak to become an ideal model to describe wealth and consequently lead to a robust value assessment method.

Years back, I tried to build a theory upon the theory had proposed earlier by Robert Ayres. The core of my idea was to put energy as an independent factor of production in the neoclassical production function (in addition to capital, labor and technology) in order to enter the limitations which imposed by the second law of thermodynamics in the production model. My intention was to measure a real value for all the production factors (labor, capital, technology).

Although my idea was not welcomed and received with cold shoulders in the course of reviewing my working paper, I learnt that the real value of wealth could not simply be measured by relative prices. There were a few limitations imposed by the law of nature and social behavior of humans.

My point is that the functionality of wealth may vary in its definition in different societies and over the course of time, though the absolute value of wealth can be measured only based on the limitations that the nature puts forward.

The notion of relative price in economics fails to see the whole picture and misleading. 

Conclusions

Our understanding about “social interactions” has locked into perspectives which proposed by the economic theories. Without a multidisciplinary and holistic approach, we cannot expect to find a better theory to explain some truths about the role of wealth in socio-economic-environmental interactions.

Unfortunately, the main stream economists are reluctant to accept non-economic factors entered in to their models. Perhaps they are afraid of complexity or they love status of quo in markets for the sake of easy short anticipations.       

Thursday, January 12, 2012

Rotten Spirit of Individualism

Shahab Sabahi
Energy and Environment for Development - Policy Analysis Research Group

In 1865, a theory with its origin in Europe put in practice in North America. A radical, profound and calculated change took place in America. The change was to affect nearly every aspect of individuality for generations to come. It was a lesson-learned from the past, and ready to shape the future and the destiny of millions. The ideology was embraced since its birth. Both it targeted individual’s natural incentive while it could create collective incentive within the concept of progress by the means of joining the common liberal man together, for strengthening and moving forward toward collective progress. The force with such overwhelming strength would condition the minds of the people to accept and withstand the cry of torture, hunger, death, while tilting the scales of justice in favor of social injustice. This was a true force which would cause to alter the common man’s value system so as to conform to its purpose of a new ideology. It would create a new value and faith, undermined radicalism, fueled by greed, and chosen as an alternative to prevent revolution of the masses. It was a two-edged sword, one for powerful elite, and one for common man; one for the rich and one for the poor.

But now, it is a stranger to its founders and lost touch to its original principle. Bankers have taken over not only the wealth of nations also their minds’ assets.
Please, the spirit of Norseman and the great arctic breath, please, please puff fresh air again